The Western canon has no objective nomination process, which is why it is both axiomatic and controversial. Literature written by (and often for) white writers is still treated as classic, crucial, and central to our literary archive, codifying a clear but tacit anglonormativity. But why have APIA voices been erased from the so-called “Great Books” for so long, and how should APIA writers respond to this longstanding erasure?
After mom got remarried to a white architect, my twin brother and I moved to Wacker Drive to live in the future. For Yoshi and me, the honeycombed Marina Towers were a time warp to another dimension.
The Sympathizer forces readers of Asian American Pacific Islander (APIA) literary fiction to reconsider our own craft dogma and ask questions about the value of literary didacticism all over again: when is didactic literature useful, even necessary, and what purposes can it serve in our society as art, historiography, and also racial, cultural, and moral education?
According to the rules of the feminist thriller novel Out, murder becomes its own infinite regress.
Only in a Japanese RPG can a boy band save the world from the nefarious empire and its demonic biotechnological army. In Final Fantasy XV, four male friends led by its visual kei leader, Noctis (whose name means “night” in Latin), use the empire’s language of violence to decolonize the kingdom of darkness. Somewhere, Fanon’s ghost is drinking sake and smoking Peace cigarettes in celebration.
The tattoos on your forearms are secret passage to puberty.
Sexuality becomes a magic trick to cut yourself in half.